Hajj is mentioned in the Quran in these verses:
[2:158] The knolls of Safa and Marwah are among the rites decreed by God. Anyone who observes Hajj or `Umrah commits no error by traversing the distance between them. If one volunteers more righteous works, then God is Appreciative, Omniscient.
[2:189] They ask you about the phases of the moon! Say, “They provide a timing device for the people, and determine the time of Hajj.” It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe God, that you may succeed.
[2:196] You shall observe the complete rites of Hajj and`Umrah for God. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home – this completes ten – provided you do not live at the Sacred Masjid. You shall observe God, and know that God is strict in enforcing retribution.
[2:197] Hajj shall be observed in the specified months. Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, God is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence.
[2:198] You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate God at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.
[2:199] You shall file together, with the rest of the people who file, and ask God for forgiveness. God is Forgiver, Most Merciful.
[2:200] Once you complete your rites, you shall continue to commemorate God as you commemorate your own parents, or even better. Some people would say, “Our Lord, give us of this world,” while having no share in the Hereafter.
[2:201] Others would say, “Our Lord, grant us righteousness in this world, and righteousness in the Hereafter, and spare us the retribution of Hell.”
[2:202] Each of these will receive the share they have earned. God is most efficient in reckoning.
[2:203] You shall commemorate God for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe God, and know that before Him you will be gathered.
[3:97] In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to God that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, God does not need anyone.
[5:1] O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. God decrees whatever He wills.
[5:2] O you who believe, do not violate the rites instituted by God, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe God. God is strict in enforcing retribution.
[22:27] “And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations.”
[22:28] They may seek commercial benefits, and they shall commemorate God’s name during the specified days for providing them with livestock. “Eat therefrom and feed the despondent and the poor.”
[22:29] They shall complete their obligations, fulfill their vows, and visit the ancient shrine.
[22:30] Those who reverence the rites decreed by God have deserved a good reward at their Lord. All livestock is made lawful for your food, except for those specifically prohibited for you. You shall avoid the abomination of idol worship, and avoid bearing false witness.
[22:31] You shall maintain your devotion absolutely to God alone. Anyone who sets up any idol beside God is like one who fell from the sky, then gets snatched up by vultures, or blown away by the wind into a deep ravine.
[22:32] Indeed, those who reverence the rites decreed by God demonstrate the righteousness of their hearts.
[22:33] The (livestock) provide you with many benefits for a period, before being donated to the ancient shrine.
[22:34] For each congregation we have decreed rites whereby they commemorate the name of God for providing them with the livestock. Your god is one and the same god; you shall all submit to Him. Give good news to the obedient.
[22:35] They are the ones whose hearts tremble upon mentioning God, they steadfastly persevere during adversity, they observe the Contact Prayers (Salat), and from our provisions to them, they give to charity.
[22:36] The animal offerings are among the rites decreed by God for your own good. You shall mention God’s name on them while they are standing in line. Once they are offered for sacrifice, you shall eat therefrom and feed the poor and the needy. This is why we subdued them for you, that you may show your appreciation.
[22:37] Neither their meat, nor their blood reaches God. What reaches Him is your righteousness. He has subdued them for you, that you may show your appreciation by glorifying God for guiding you. Give good news to the charitable.
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