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What Does the Quran Say About Testimony?

Testimony is mentioned in the Quran in these verses:

 

[2:140] Do you say that Abraham, Ismail, Isaac, Jacob, and the Patriarchs were Jewish or Christian? Say, “Do you know better than God? Who is more evil than one who conceals a testimony he has learned from God? God is never unaware of anything you do.”

[2:282] O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to God’s teachings. He shall write, while the debtor dictates the terms. He shall observe God his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of God, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe God, and God will teach you. God is Omniscient.

[2:283] If you are traveling, and no scribe is available, a bond shall be posted to guarantee repayment. If one is trusted in this manner, he shall return the bond when due, and he shall observe God his Lord. Do not withhold any testimony by concealing what you had witnessed. Anyone who withholds a testimony is sinful at heart. God is fully aware of everything you do.

[5:106] O you who believe, witnessing a will when one of you is dying shall be done by two equitable people among you. If you are traveling, then two others may do the witnessing. After observing the Contact Prayer (Salat), let the witnesses swear by God, to alleviate your doubts: “We will not use this to attain personal gains, even if the testator is related to us. Nor will we conceal God’s testimony. Otherwise, we would be sinners.”

[5:107] If the witnesses are found to be guilty of bias, then two others shall be asked to take their places. Choose two persons who were victimized by the first witnesses, and let them swear by God: “Our testimony is more truthful than theirs; we will not be biased. Otherwise, we will be transgressors.”

[5:108] This is more apt to encourage an honest testimony on their part, fearing that their oath may be disregarded like that of the previous witnesses. You shall observe God and listen. God does not guide the wicked.

[6:19] Say, “Whose testimony is the greatest?” Say, “God’s. He is the witness between me and you that this Quran has been inspired to me, to preach it to you and whomever it reaches. Indeed, you bear witness that there are other gods beside God.” Say, “I do not testify as you do; there is only one god, and I disown your idolatry.”

[21:56] He said, “Your only Lord is the Lord of the heavens and the earth, who created them. This is the testimony to which I bear witness.

[24:4] Those who accuse married women of adultery, then fail to produce four witnesses, you shall whip them eighty lashes, and do not accept any testimony from them; they are wicked.

[24:5] If they repent afterwards and reform, then God is Forgiver, Merciful.

[24:6] As for those who accuse their own spouses, without any other witnesses, then the testimony may be accepted if he swears by God four times that he is telling the truth.

[50:23] The companion said, “Here is my formidable testimony.”

[70:33] Their testimony is truthful.

 

To learn more, read the Quran in English.

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