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What Does the Quran Say About Dogs?

Dogs are mentioned in the Quran in these verses:

 

[5:4] They consult you concerning what is lawful for them; say, “Lawful for you are all good things, including what trained dogs and falcons catch for you.” You train them according to God’s teachings. You may eat what they catch for you, and mention God’s name thereupon. You shall observe God. God is most efficient in reckoning.

[7:176] Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog; whether you pet him or scold him, he pants. Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect.

[18:18] You would think that they were awake, when they were in fact asleep. We turned them to the right side and the left side, while their dog stretched his arms in their midst. Had you looked at them, you would have fled from them, stricken with terror.

[18:22] Some would say, “They were three; their dog being the fourth,” while others would say, “Five; the sixth being their dog,” as they guessed. Others said, “Seven,” and the eighth was their dog. Say, “My Lord is the best knower of their number.” Only a few knew the correct number. Therefore, do not argue with them; just go along with them. You need not consult anyone about this.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Divorce?

Divorce is mentioned in the Quran in these verses:

 

[2:226] Those who intend to divorce their wives shall wait four months (cooling off); if they change their minds and reconcile, then God is Forgiver, Merciful.

[2:227] If they go through with the divorce, then God is Hearer, Knower.

[2:228] The divorced women shall wait three menstruations (before marrying another man). It is not lawful for them to conceal what God creates in their wombs, if they believe in God and the Last Day. (In case of pregnancy,) the husband’s wishes shall supersede the wife’s wishes, if he wants to remarry her. The women have rights, as well as obligations, equitably. Thus, the man’s wishes prevail (in case of pregnancy). God is Almighty, Most Wise.

[2:229] Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress God’s law. If there is fear that they may transgress God’s law, they commit no error if the wife willingly gives back whatever she chooses. These are God’s laws; do not transgress them. Those who transgress God’s laws are the unjust.

[2:230] If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe God’s laws. These are God’s laws; He explains them for people who know.

[2:231] If you divorce the women, once they fulfill their interim (three menstruations), you shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as a revenge. Anyone who does this wrongs his own soul. Do not take God’s revelations in vain. Remember God’s blessings upon you, and that He sent down to you the scripture and wisdom to enlighten you. You shall observe God, and know that God is aware of all things.

[2:232] If you divorce the women, once they fulfill their interim, do not prevent them from remarrying their husbands, if they reconcile amicably. This shall be heeded by those among you who believe in God and the Last Day. This is purer for you, and more righteous. God knows, while you do not know.

[2:233] Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother’s food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant’s parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe God, and know that God is Seer of everything you do.

[2:234] Those who die and leave wives, their widows shall wait four months and ten days (before they remarry). Once they fulfill their interim, you commit no error by letting them do whatever righteous matters they wish to do. God is fully Cognizant of everything you do.

[2:235] You commit no sin by announcing your engagement to the women, or keeping it secret. God knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that God knows your innermost thoughts, and observe Him. You should know that God is Forgiver, Clement.

[2:236] You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them – the rich as he can afford and the poor as he can afford – an equitable compensation. This is a duty upon the righteous.

[2:237] If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. God is Seer of everything you do.

[2:238] You shall consistently observe the Contact Prayers, especially the middle prayer, and devote yourselves totally to God.

[2:239] Under unusual circumstances, you may pray while walking or riding. Once you are safe, you shall commemorate God as He taught you what you never knew.

[2:240] Those who die and leave wives, a will shall provide their wives with support for a year, provided they stay within the same household. If they leave, you commit no sin by letting them do whatever they wish, so long as righteousness is maintained. God is Almighty, Most Wise.

[2:241] The divorcees also shall be provided for, equitably. This is a duty upon the righteous.

[2:242] God thus explains His revelations for you, that you may understand.

[4:128] If a woman senses oppression or desertion from her husband, the couple shall try to reconcile their differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead a righteous life, God is fully Cognizant of everything you do.

[33:37] Recall that you said to the one who was blessed by God, and blessed by you, “Keep your wife and reverence God,” and you hid inside yourself what God wished to proclaim. Thus, you feared the people, when you were supposed to fear only God. When Zeid was completely through with his wife, we had you marry her, in order to establish the precedent that a man may marry the divorced wife of his adopted son. God’s commands shall be done.

[33:38] The prophet is not committing an error by doing anything that is made lawful by God. Such is God’s system since the early generations. God’s command is a sacred duty.

[33:49] O you who believe, if you married believing women, then divorced them before having intercourse with them, they do not owe you any waiting interim (before marrying another man). You shall compensate them equitably, and let them go amicably.

[65:1] O you prophet, when you people divorce the women, you shall ensure that a divorce interim is fulfilled. You shall measure such an interim precisely. You shall reverence God your Lord. Do not evict them from their homes, nor shall you make life miserable for them, to force them to leave on their own, unless they commit a proven adultery. These are God’s laws. Anyone who transgresses God’s laws commits an injustice against himself. You never know; maybe God wills something good to come out of this.

[65:2] Once the interim is fulfilled, you may reconcile with them equitably, or go through with the separation equitably. You shall have two equitable witnesses witness the divorce before God. This is to enlighten those who believe in God and the Last Day. Anyone who reverences God, He will create an exit for him.

[65:3] And will provide for him whence he never expected. Anyone who trusts in God, He suffices him. God’s commands are done. God has decreed for everything its fate.

[65:4] As for the women who have reached menopause, if you have any doubts, their interim shall be three months. As for those who do not menstruate, and discover that they are pregnant, their interim ends upon giving birth. Anyone who reverences God, He makes everything easy for him.

[65:5] This is God’s command that He sends down to you. Anyone who reverences God, He remits his sins, and rewards him generously.

[65:6] You shall allow them to live in the same home in which they lived with you, and do not make life so miserable for them that they leave on their own. If they are pregnant, you shall spend on them until they give birth. If they nurse the infant, you shall pay them for this service. You shall maintain the amicable relations among you. If you disagree, you may hire another woman to nurse the child.

[65:7] The rich husband shall provide support in accordance with his means, and the poor shall provide according to the means that God bestowed upon him. God does not impose on any soul more than He has given it. God will provide ease after difficulty.

[66:5] If he divorces you, his Lord will substitute other wives in your place who are better than you; submitters (Muslims), believers (Mu’mins), obedient, repentant, worshipers, pious, either previously married, or virgins.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Division?

Division is mentioned in the Quran in these verses:

 

[9:47] Had they mobilized with you, they would have created confusion, and would have caused disputes and divisions among you. Some of you were apt to listen to them. God is fully aware of the transgressors.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Distinction?

Distinction is mentioned in the Quran in these verses:

 

[2:136] Say, “We believe in God, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters.”

[2:285] The messenger has believed in what was sent down to him from his Lord, and so did the believers. They believe in God, His angels, His scripture, and His messengers: “We make no distinction among any of His messengers.” They say, “We hear, and we obey. Forgive us, our Lord. To You is the ultimate destiny.”

[3:84] Say, “We believe in God, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs, and in what was given to Moses, Jesus, and the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters.”

[4:150] Those who disbelieve in God and His messengers, and seek to make distinction among God and His messengers, and say, “We believe in some and reject some,” and wish to follow a path in between;

[4:151] these are the real disbelievers. We have prepared for the disbelievers a shameful retribution.

[4:152] As for those who believe in God and His messengers, and make no distinction among them, He will grant them their recompense. God is Forgiver, Most Merciful.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Disputes?

Disputes are mentioned in the Quran in these verses:

 

[2:113] The Jews said, “The Christians have no basis,” while the Christians said, “The Jews have no basis.” Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. God will judge them on the Day of Resurrection, regarding their disputes.

[2:213] The people used to be one community when God sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. God guides those who believe to the truth that is disputed by all others, in accordance with His will. God guides whoever wills in a straight path.

[3:55] Thus, God said, “O Jesus, I will take (your soul), and then raise (resurrect) you to Me, and then, rid you of the disbelievers. I will exalt those who follow you above those who disbelieve, till the Day of Resurrection. Then to Me is the ultimate destiny of all of you, then I will judge among you regarding your disputes.

[4:65] Never indeed, by your Lord; they are not believers unless they come to you to judge in their disputes, then find no hesitation in their hearts whatsoever in accepting your judgment. They must submit a total submission.

[6:164] Say, “Shall I seek other than God as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes.”

[9:47] Had they mobilized with you, they would have created confusion, and would have caused disputes and divisions among you. Some of you were apt to listen to them. God is fully aware of the transgressors.

[10:19] The people used to be one congregation, then they disputed. If it were not for a predetermined word from your Lord, they would have been judged immediately regarding their disputes.

[16:124] The Sabbath was decreed only for those who ended up disputing it (Jews & Christians). Your Lord is the One who will judge them on the Day of Resurrection regarding their disputes.

[22:69] God will judge among you on the Day of Resurrection regarding all your disputes.

[39:3] Absolutely, the religion shall be devoted to God alone. Those who set up idols beside Him say, “We idolize them only to bring us closer to God; for they are in a better position!” God will judge them regarding their disputes. God does not guide such liars, disbelievers.

[39:46] Proclaim: “Our god, Initiator of the heavens and the earth, Knower of all secrets and declarations, You are the only One who judges among Your servants regarding their disputes.”

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Disease?

Disease is mentioned in the Quran in these verses:

 

[2:8] Then there are those who say, “We believe in God and the Last Day,” while they are not believers.

[2:9] In trying to deceive God and those who believe, they only deceive themselves without perceiving.

[2:10] In their minds there is a disease. Consequently, God augments their disease. They have incurred a painful retribution for their lying.

[24:50] Is there a disease in their hearts? Are they doubtful? Are they afraid that God and His messenger may treat them unfairly? In fact, it is they who are unjust.

[33:32] O wives of the prophet, you are not the same as any other women, if you observe righteousness. (You have a greater responsibility.) Therefore, you shall not speak too softly, lest those with disease in their hearts may get the wrong ideas; you shall speak only righteousness.

[33:60] Unless the hypocrites, and those with disease in their hearts, and the vicious liars of the city refrain (from persecuting you), we will surely grant you the upper hand, then they will be forced to leave within a short while.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Disciples?

Disciples are mentioned in the Quran in these verses:

 

[3:52] When Jesus sensed their disbelief, he said, “Who are my supporters towards God?” The disciples said, “We are God’s supporters; we believe in God, and bear witness that we are submitters.”

[5:111] “Recall that I inspired the disciples: `You shall believe in Me and My messenger.’ They said, `We have believed, and bear witness that we are submitters.’ “

[5:112] Recall that the disciples said, “O Jesus, son of Mary, can your Lord send down to us a feast from the sky?” He said, “You should reverence God, if you are believers.”

[61:14] O you who believe, be God’s supporters, like the disciples of Jesus, son of Mary. When he said to them, “Who are my supporters towards God,” they said, “We are God’s supporters.” Thus, a group from the Children of Israel believed, and another group disbelieved. We helped those who believed against their enemy, until they won.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Disbelief?

Disbelief is mentioned in the Quran in these verses:

 

[2:88] Some would say, “Our minds are made up!” Instead, it is a curse from God, as a consequence of their disbelief, that keeps them from believing, except for a few of them.

[2:93] We made a covenant with you, as we raised Mount Sinai above you, saying, “You shall uphold the commandments we have given you, strongly, and listen.” They said, “We hear, but we disobey.” Their hearts became filled with adoration for the calf, due to their disbelief. Say, “Miserable indeed is what your faith dictates upon you, if you do have any faith.”

[2:108] Do you wish to demand of your messenger what was demanded of Moses in the past? Anyone who chooses disbelief, instead of belief, has truly strayed off the right path.

[2:109] Many followers of the scripture would rather see you revert to disbelief, now that you have believed. This is due to jealousy on their part, after the truth has become evident to them. You shall pardon them, and leave them alone, until God issues His judgment. God is Omnipotent.

[3:52] When Jesus sensed their disbelief, he said, “Who are my supporters towards God?” The disciples said, “We are God’s supporters; we believe in God, and bear witness that we are submitters.”

[3:90] Those who disbelieve after believing, then plunge deeper into disbelief, their repentance will not be accepted from them; they are the real strayers.

[3:106] The day will come when some faces will be brightened (with joy), while other faces will be darkened (with misery). As for those whose faces are darkened, they will be asked, “Did you not disbelieve after believing? Therefore, suffer the retribution for your disbelief.”

[3:167] And to expose the hypocrites who were told, “Come fight in the cause of God, or contribute.” They said, “If we knew how to fight, we would have joined you.” They were closer to disbelief then than they were to belief. They uttered with their mouths what was not in their hearts. God knows what they conceal.

[3:177] Those who choose disbelief, instead of belief, do not hurt God in the least; they have incurred a painful retribution.

[4:46] Among those who are Jewish, some distort the words beyond the truth, and they say, “We hear, but we disobey,” and “Your words are falling on deaf ears,” and “Raa’ena (be our shepherd),” as they twist their tongues to mock the religion. Had they said, “We hear, and we obey,” and “We hear you,” and “Unzurna (watch over us),” it would have been better for them, and more righteous. Instead, they have incurred condemnation from God due to their disbelief. Consequently, the majority of them cannot believe.

[4:137] Surely, those who believe, then disbelieve, then believe, then disbelieve, then plunge deeper into disbelief, God will not forgive them, nor will He guide them in any way.

[4:155] (They incurred condemnation) for violating their covenant, rejecting God’s revelations, killing the prophets unjustly, and for saying, “Our minds are made up!” In fact, God is the One who sealed their minds, due to their disbelief, and this is why they fail to believe, except rarely.

[5:61] When they come to you, they say, “We believe,” even though they were full of disbelief when they entered, and they are full of disbelief when they leave. God is fully aware of everything they conceal.

[5:62] You see many of them readily committing evil and transgression, and eating from illicit earnings. Miserable indeed is what they do.

[5:63] If only the rabbis and the priests enjoin them from their sinful utterances and illicit earnings! Miserable indeed is what they commit.

[5:64] The Jews even said, “God’s hand is tied down!” It is their hands that are tied down. They are condemned for uttering such a blasphemy. Instead, His hands are wide open, spending as He wills. For certain, your Lord’s revelations to you will cause many of them to plunge deeper into transgression and disbelief. Consequently, we have committed them to animosity and hatred among themselves until the Day of Resurrection. Whenever they ignite the flames of war, God puts them out. They roam the earth wickedly, and God dislikes the evildoers.

[5:68] Say, “O people of the scripture, you have no basis until you uphold the Torah, and the Gospel, and what is sent down to you herein from your Lord.” For sure, these revelations from your Lord will cause many of them to plunge deeper into transgression and disbelief. Therefore, do not feel sorry for the disbelieving people.

[6:30] If you could only see them when they stand before their Lord! He would say, “Is this not the truth?” They would say, “Yes, by our Lord.” He would say, “You have incurred the retribution by your disbelief.”

[6:70] You shall disregard those who take their religion in vain, as if it is a social function, and are totally absorbed in this worldly life. Remind with this (Quran), lest a soul may suffer the consequences of its evil earnings. It has none beside God as a Lord and Master, nor an intercessor. If it could offer any kind of ransom, it would not be accepted. They suffer the consequences of the evil works they earn; they have incurred hellish drinks, and a painful retribution because of their disbelief.

[8:35] Their Contact Prayers (Salat) at the shrine (Ka`bah) were no more than a mockery and a means of repelling the people (by crowding them out). Therefore, suffer the retribution for your disbelief.

[9:17] The idol worshipers are not to frequent the masjids of God, while confessing their disbelief. These have nullified their works, and they will abide forever in Hell.

[9:37] Altering the Sacred Months is a sign of excessive disbelief; it augments the straying of those who have disbelieved. They alternate the Sacred Months and the regular months, while preserving the number of months consecrated by God. They thus violate what God has consecrated. Their evil works are adorned in their eyes. God does not guide the disbelieving people.

[9:74] They swear by God that they never said it, although they have uttered the word of disbelief; they have disbelieved after becoming submitters. In fact, they gave up what they never had. They have rebelled even though God and His messenger have showered them with His grace and provisions. If they repent, it would be best for them. But if they turn away, God will commit them to painful retribution in this life and in the Hereafter. They will find no one on earth to be their lord and master.

[9:97] The Arabs are the worst in disbelief and hypocrisy, and the most likely to ignore the laws that God has revealed to His messenger. God is Omniscient, Most Wise.

[16:106] Those who disbelieve in God, after having acquired faith, and become fully content with disbelief, have incurred wrath from God. The only ones to be excused are those who are forced to profess disbelief, while their hearts are full of faith.

[17:69] Have you guaranteed that He will not return you to the sea another time, then send upon you a storm that drowns you because of your disbelief? Once this happens, we will not give you another chance.

[18:80] “As for the boy, his parents were good believers, and we saw that he was going to burden them with his transgression and disbelief.

[18:106] Their just requital is Hell, in return for their disbelief, and for mocking My revelations and My messengers.

[31:23] As for those who disbelieve, do not be saddened by their disbelief. To us is their ultimate return, then we will inform them of everything they had done. God is fully aware of the innermost thoughts.

[34:17] We thus requited them for their disbelief. Do we not requite only the disbelievers?

[35:39] He is the One who made you inheritors of the earth. Subsequently, whoever chooses to disbelieve does so to his own detriment. The disbelief of the disbelievers only augments their Lord’s abhorrence towards them. The disbelief of the disbelievers plunges them deeper into loss.

[36:8] For we place around their necks shackles, up to their chins. Consequently, they become locked in their disbelief.

[36:64] Today you will burn in it, as a consequence of your disbelief.

[39:8] When the human being is afflicted, he implores his Lord, sincerely devoted to Him. But as soon as He blesses him, he forgets his previous imploring, sets up idols to rank with God and to divert others from His path. Say, “Enjoy your disbelief temporarily; you have incurred the hellfire.”

[46:34] The day the disbelievers are introduced to the Hellfire, they will be asked, “Is this not the truth?” They will answer, “Yes indeed, by our Lord.” He will say, “Then suffer the retribution for your disbelief.”

[49:7] And know that God’s messenger has come in your midst. Had he listened to you in many things, you would have made things difficult for yourselves. But God made you love faith and adorned it in your hearts, and He made you abhor disbelief, wickedness, and disobedience. These are the guided ones.

[59:11] Have you noted those who are plagued with hypocrisy, and how they said to their companions in disbelief among the people of the scripture, “If you are evicted we will go out with you, and will never obey anyone who opposes you. If anyone fights you, we will fight on your side.” God bears witness that they are liars.

[60:13] O you who believe, do not befriend people with whom God is angry, and who are hopelessly stuck in disbelief; they are just as hopeless as the disbelievers who are already in the graves.

[91:11] Thamoud’s disbelief caused them to transgress.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Disasters?

Disasters are mentioned in the Quran in these verses:

 

[11:89] “And, O my people, do not be provoked by your opposition to me into incurring the same disasters as the people of Noah, or the people of Hood, or the people of Saaleh; and the people of Lot are not too far from you.

[13:31] Even if a Quran caused mountains to move, or the earth to tear asunder, or the dead to speak (they will not believe). God controls all things. Is it not time for the believers to give up and realize that if God willed, He could have guided all the people? The disbelievers will continue to suffer disasters, as a consequence of their own works, or have disasters strike close to them, until God’s promise is fulfilled. God will never change the predetermined destiny.

[30:41] Disasters have spread throughout the land and sea, because of what the people have committed. He thus lets them taste the consequences of some of their works, that they may return (to the right works).

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Dignity?

Dignity is mentioned in the Quran in these verses:

 

[2:273] Charity shall go to the poor who are suffering in the cause of God, and cannot emigrate. The unaware may think that they are rich, due to their dignity. But you can recognize them by certain signs; they never beg from the people persistently. Whatever charity you give, God is fully aware thereof.

[3:26] Say, “Our god: possessor of all sovereignty. You grant sovereignty to whomever You choose, You remove sovereignty from whomever You choose. You grant dignity to whomever You choose, and commit to humiliation whomever You choose. In Your hand are all provisions. You are Omnipotent.

[4:139] They are the ones who ally themselves with disbelievers instead of believers. Are they seeking dignity with them? All dignity belongs with God alone.

[35:10] Anyone seeking dignity should know that to God belongs all dignity. To Him ascends the good words, and He exalts the righteous works. As for those who scheme evil works, they incur severe retribution; the scheming of such people is destined to fail.

[63:8] They say, “If we go back to the city, the powerful therein will evict the weak (and we will be victimized).” (They should know that) all dignity belongs to God and His messenger, and the believers. However, the hypocrites do not know.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.