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What Does the Quran Say About Hebrews?

Hebrews are mentioned in the Quran in these verses:

 

[28:15] Once he entered the city unexpectedly, without being recognized by the people. He found two men fighting; one was (a Hebrew) from his people, and the other was (an Egyptian) from his enemies. The one from his people called on him for help against his enemy. Moses punched him, killing him. He said, “This is the work of the devil; he is a real enemy, and a profound misleader.”

 

To learn more, read the Quran in English.

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What Does the Quran Say About Hearing?

Hearing is mentioned in the Quran in these verses:

 

[2:7] God seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution.

[2:20] The lightning almost snatches away their eyesight. When it lights for them, they move forward, and when it turns dark, they stand still. If God wills, He can take away their hearing and their eyesight. God is Omnipotent.

[6:46] Say, “What if God took away your hearing and your eyesight, and sealed your minds; which god, other than God, can restore these for you?” Note how we explain the revelations, and note how they still deviate!

[10:31] Say, “Who provides for you from the heaven and the earth? Who controls all the hearing and the eyesight? Who produces the living from the dead, and the dead from the living? Who is in control of all things?” They would say, “God.” Say, “Why then do you not observe the commandments?”

[16:78] God brought you out of your mothers’ bellies knowing nothing, and He gave you the hearing, the eyesight, and the brains, that you may be appreciative.

[16:108] Those are the ones whom God has sealed their hearts, and their hearing, and their eyesight. Consequently, they remain unaware.

[17:36] You shall not accept any information, unless you verify it for yourself. I have given you the hearing, the eyesight, and the brain, and you are responsible for using them.

[23:78] He is the One who granted you the hearing, the eyesight, and the brains. Rarely are you appreciative.

[26:210] The devils can never reveal this.

[26:211] They neither would, nor could.

[26:212] For they are prevented from hearing.

[32:9] He shaped him and blew into him from His spirit. And He gave you the hearing, the eyesight, and the brains; rarely are you thankful.

[32:15] The only people who truly believe in our revelations are those who fall prostrate upon hearing them. They glorify and praise their Lord, without any arrogance.

[41:20] Once they get there, their own hearing, eyes, and skins will bear witness to everything they had done.

[41:21] They will say to their skins, “Why did you bear witness against us?” They will reply, “God made us speak up; He is the One who causes everything to speak. He is the One who created you the first time, and now you have been returned to Him.”

[41:22] There is no way you can hide from your own hearing, your eyes, or your skins. In fact, you thought that God was unaware of much of what you do.

[45:23] Have you noted the one whose god is his ego? Consequently, God sends him astray, despite his knowledge, seals his hearing and his mind, and places a veil on his eyes. Who then can guide him, after such a decision by God? Would you not take heed?

[46:26] We had established them in the same way as we established you, and provided them with hearing, eyes, and minds. But their hearing, eyes, and minds did not help them at all. This is because they decided to disregard God’s revelations. Thus, the prophecies and warnings that they ridiculed have caused their doom.

[67:23] Say, “He is the One who initiated you, and granted you the hearing, the eyes, and the brains. Rarely are you appreciative.”

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Healing?

Healing is mentioned in the Quran in these verses:

 

[10:57] O people, enlightenment has come to you herein from your Lord, and healing for anything that troubles your hearts, and guidance, and mercy for the believers.

[16:69] Then eat from all the fruits, following the design of your Lord, precisely. From their bellies comes a drink of different colors, wherein there is healing for the people. This should be (sufficient) proof for people who reflect.

[17:82] We send down in the Quran healing and mercy for the believers. At the same time, it only increases the wickedness of the transgressors.

[38:42] “Strike the ground with your foot. A spring will give you healing and a drink.”

[41:44] If we made it a non-Arabic Quran they would have said, “Why did it come down in that language?” Whether it is Arabic or non-Arabic, say, “For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway.”

[10:57] O people, enlightenment has come to you herein from your Lord, and healing for anything that troubles your hearts, and guidance, and mercy for the believers.

[16:69] Then eat from all the fruits, following the design of your Lord, precisely. From their bellies comes a drink of different colors, wherein there is healing for the people. This should be (sufficient) proof for people who reflect.

[17:82] We send down in the Quran healing and mercy for the believers. At the same time, it only increases the wickedness of the transgressors.

[38:42] “Strike the ground with your foot. A spring will give you healing and a drink.”

[41:44] If we made it a non-Arabic Quran they would have said, “Why did it come down in that language?” Whether it is Arabic or non-Arabic, say, “For those who believe, it is a guide and healing. As for those who disbelieve, they will be deaf and blind to it, as if they are being addressed from faraway.”

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Hay?

Hay is mentioned in the Quran in these verses:

 

[18:45] Cite for them the example of this life as water that we send down from the sky to produce plants of the earth, then they turn into hay that is blown away by the wind. God is able to do all things.

[39:21] Do you not see that God sends down from the sky water, then places it into underground wells, then produces with it plants of various colors, then they grow until they turn yellow, then He turns them into hay? This should be a reminder for those who possess intelligence.

[54:31] We sent upon them one blow, whereupon they became like harvested hay.

[56:65] If we will, we can turn it into hay. Then you will lament:

[57:20] Know that this worldly life is no more than play and games, and boasting among you, and hoarding of money and children. It is like abundant rain that produces plants and pleases the disbelievers. But then the plants turn into useless hay, and are blown away by the wind. In the Hereafter there is either severe retribution, or forgiveness from God and approval. This worldly life is no more than a temporary illusion.

[87:1] Glorify the name of your Lord, the Most High.

[87:2] He creates and shapes.

[87:3] He designs and guides.

[87:4] He produces the pasture.

[87:5] Then turns it into light hay.

[105:1] Have you noted what your Lord did to the people of the elephant?

[105:2] Did He not cause their schemes to backfire?

[105:3] He sent upon them swarms of birds.

[105:4] That showered them with hard stones.

[105:5] He made them like chewed up hay.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Hatred?

Hatred is mentioned in the Quran in these verses:

 

[3:118] O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand.

[5:2] O you who believe, do not violate the rites instituted by God, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe God. God is strict in enforcing retribution.

[5:14] Also from those who said, “We are Christian,” we took their covenant. But they disregarded some of the commandments given to them. Consequently, we condemned them to animosity and hatred among themselves, until the Day of Resurrection. God will then inform them of everything they had done.

[5:64] The Jews even said, “God’s hand is tied down!” It is their hands that are tied down. They are condemned for uttering such a blasphemy. Instead, His hands are wide open, spending as He wills. For certain, your Lord’s revelations to you will cause many of them to plunge deeper into transgression and disbelief. Consequently, we have committed them to animosity and hatred among themselves until the Day of Resurrection. Whenever they ignite the flames of war, God puts them out. They roam the earth wickedly, and God dislikes the evildoers.

[5:91] The devil wants to provoke animosity and hatred among you through intoxicants and gambling, and to distract you from remembering God, and from observing the Contact Prayers (Salat). Will you then refrain?

[59:10] Those who became believers after them say, “Our Lord, forgive us and our brethren who preceded us to the faith, and keep our hearts from harboring any hatred towards those who believed. Our Lord, You are Compassionate, Most Merciful.”

[60:4] A good example has been set for you by Abraham and those with him. They said to their people, “We disown you and the idols that you worship besides God. We denounce you, and you will see nothing from us except animosity and hatred until you believe in God ALONE.” However, a mistake was commited by Abraham when he said to his father, “I will pray for your forgiveness, but I possess no power to protect you from God.” “Our Lord, we trust in You, and submit to You; to You is the final destiny.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Harvest?

Harvest is mentioned in the Quran in these verses:

 

[3:117] The example of their accomplishments in this life is like a violent wind that hits the harvest of people who have wronged their souls, and wipes it out. God never wronged them; it is they who wronged themselves.

[6:141] He is the One who established gardens, trellised and untrellised, and palm trees, and crops with different tastes, and olives, and pomegranate – fruits that are similar, yet dissimilar. Eat from their fruits, and give the due alms on the day of harvest, and do not waste anything. He does not love the wasters.

[7:137] We let the oppressed people inherit the land, east and west, and we blessed it. The blessed commands of your Lord were thus fulfilled for the Children of Israel, to reward them for their steadfastness, and we annihilated the works of Pharaoh and his people and everything they harvested.

[12:47] He said, “What you cultivate during the next seven years, when the time of harvest comes, leave the grains in their spikes, except for what you eat.

[18:34] Once, after harvesting, he boastfully told his friend: “I am far more prosperous than you, and I command more respect from the people.”

[21:82] And of the devils there were those who would dive for him (to harvest the sea), or do whatever else he commanded them to do. We committed them in his service.

[34:16] They turned away and, consequently, we poured upon them a disastrous flood, and we substituted their two gardens into two gardens of badtasting fruits, thorny plants, and a skimpy harvest.

[50:9] And we sent from the sky blessed water, to grow with it gardens and grains to be harvested.

[54:31] We sent upon them one blow, whereupon they became like harvested hay.

[68:17] We have tested them like we tested the owners of the garden who swore that they will harvest it in the morning.

[68:18] They were so absolutely sure.

[68:19] A passing (storm) from your Lord passed by it while they were asleep.

[68:20] By morning, it was barren.

[68:21] They called on each other in the morning.

[68:22] “Let us harvest the crop.”

[68:23] On their way, they confided to each other.

[68:24] That from then on, none of them would be poor.

[68:25] They were so absolutely sure of their harvest.

[68:26] But when they saw it, they said, “We were so wrong!

[68:27] “Now, we have nothing!”

[68:28] The righteous among them said, “If only you had glorified (God)!”

[68:29] They said, “Glory be to our Lord. We have transgressed.”

[68:30] They started to blame each other.

[68:31] They said, “Woe to us. We sinned.

[68:32] “May our Lord grant us a better one. We repent to our Lord.”

[68:33] Such was the requital. But the retribution of the Hereafter is far worse, if they only knew.

 

To learn more, read the Quran in English.

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What Does the Quran Say About Haroot and Maroot?

Haroot and Maroot are mentioned in the Quran in these verses:

 

[2:102] They pursued what the devils taught concerning Solomon’s kingdom. Solomon, however, was not a disbeliever, but the devils were disbelievers. They taught the people sorcery, and that which was sent down through the two angels of Babel, Haroot and Maroot. These two did not divulge such knowledge without pointing out: “This is a test. You shall not abuse such knowledge.” But the people used it in such evil schemes as the breaking up of marriages. They can never harm anyone against the will of God. They thus learn what hurts them, not what benefits them, and they know full well that whoever practices witchcraft will have no share in the Hereafter. Miserable indeed is what they sell their souls for, if they only knew.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Hardship?

Hardship is mentioned in the Quran in these verses:

 

[2:177] Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in God, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.

[2:185] Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. God wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify God for guiding you, and to express your appreciation.

[2:214] Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, “Where is God’s victory?” God’s victory is near.

[3:108] These are God’s revelations; we recite them to you, truthfully. God does not wish any hardship for the people.

[3:140] If you suffer hardship, the enemy also suffers the same hardship. We alternate the days of victory and defeat among the people. God thus distinguishes the true believers, and blesses some of you with martyrdom. God dislikes injustice.

[3:153] Recall that you rushed (after the spoils), paying no attention to anyone, even when the messenger was calling from behind you. Consequently, He substituted one misery for another, that you may not grieve over anything you had missed, or agonize over any hardship you had suffered. God is Cognizant of everything you do.

[4:3] If you deem it best for the orphans, you may marry their mothers – you may marry two, three, or four. If you fear lest you become unfair, then you shall be content with only one, or with what you already have. Additionally, you are thus more likely to avoid financial hardship.

[6:42] We have sent (messengers) to communities before you, and we put them to the test through adversity and hardship, that they may implore.

[7:94] Whenever we sent a prophet to any community, we afflicted its people with adversity and hardship, that they may implore.

[7:95] Then we substituted peace and prosperity in place of that hardship. But alas, they turned heedless and said, “It was our parents who experienced that hardship before prosperity.” Consequently, we punished them suddenly when they least expected.

[7:131] When good omens came their way, they said, “We have deserved this,” but when a hardship afflicted them, they blamed Moses and those with him. In fact, their omens are decided only by God, but most of them do not know.

[7:168] We scattered them among many communities throughout the land. Some of them were righteous, and some were less than righteous. We tested them with prosperity and hardship, that they may return.

[9:49] Some of them would say, “Give me permission (to stay behind); do not impose such a hardship on me.” In fact, they have thus incurred a terrible hardship; Hell is surrounding the disbelievers.

[9:120] Neither the dwellers of the city, nor the Arabs around them, shall seek to stay behind the messenger of God (when he mobilizes for war). Nor shall they give priority to their own affairs over supporting him. This is because they do not suffer any thirst, or any effort, or hunger in the cause of God, or take a single step that enrages the disbelievers, or inflict any hardship upon the enemy, without having it written down for them as a credit. God never fails to recompense those who work righteousness.

[10:12] When adversity touches the human being, he implores us while lying down, or sitting, or standing up. But as soon as we relieve his adversity, he goes on as if he never implored us to relieve any hardship! The works of the transgressors are thus adorned in their eyes.

[10:107] If God touches you with a hardship, none can relieve it except He. And when He blesses you, no force can prevent His grace. He bestows it upon whomever He chooses from among His servants. He is the Forgiver, Most Merciful.

[12:88] When they entered (Joseph’s) quarters, they said, “O you noble one, we have suffered a lot of hardship, along with our family, and we have brought inferior goods. But we hope that you will give us full measure and be charitable to us. God rewards the charitable.”

[13:11] Shifts (of angels) take turns, staying with each one of you – they are in front of you and behind you. They stay with you, and guard you in accordance with God’s commands. Thus, God does not change the condition of any people unless they themselves make the decision to change. If God wills any hardship for any people, no force can stop it. For they have none beside Him as Lord and Master.

[16:7] And they carry your loads to lands that you could not reach without a great hardship. Surely, your Lord is Compassionate, Most Merciful.

[16:112] God cites the example of a community that used to be secure and prosperous, with provisions coming to it from everywhere. But then, it turned unappreciative of God’s blessings. Consequently, God caused them to taste the hardships of starvation and insecurity. Such is the requital for what they did.

[20:2] We did not reveal the Quran to you, to cause you any hardship.

[22:78] You shall strive for the cause of God as you should strive for His cause. He has chosen you and has placed no hardship on you in practicing your religion – the religion of your father Abraham. He is the one who named you “Submitters” originally. Thus, the messenger shall serve as a witness among you, and you shall serve as witnesses among the people. Therefore, you shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and hold fast to God; He is your Lord, the best Lord and the best Supporter.

[29:10] Among the people there are those who say, “We believe in God,” but as soon as they suffer any hardship because of God, they equate the people’s persecution with God’s retribution. But if blessings from your Lord come your way, they say, “We were with you.” Is God not fully aware of the people’s innermost thoughts?

[38:41] Remember our servant Job: he called upon his Lord, “The devil has afflicted me with hardship and pain.”

[47:37] If He asked you for money, to the extent of creating a hardship for you, you might have become stingy, and your hidden evil might be exposed.

[90:12] Which one is the difficult path?

[90:13] The freeing of slaves.

[90:14] Feeding, during the time of hardship.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Happiness?

Happiness is mentioned in the Quran in these verses:

 

[10:62] Absolutely, God’s allies have nothing to fear, nor will they grieve.

[10:63] They are those who believe and lead a righteous life.

[10:64] For them, joy and happiness in this world, as well as in the Hereafter. This is God’s unchangeable law. Such is the greatest triumph.

[11:105] The day it comes to pass, no soul will utter a single word, except in accordance with His will. Some will be miserable, and some will be happy.

[13:29] Those who believe and lead a righteous life have deserved happiness and a joyous destiny.

[16:30] As for the righteous, when they are asked, “What do you think of these revelations from your Lord,” they say, “Good.” For those who lead a righteous life, happiness; and the abode of the Hereafter is even better. What a blissful abode for the righteous.

[16:97] Anyone who works righteousness, male or female, while believing, we will surely grant them a happy life in this world, and we will surely pay them their full recompense (on the Day of Judgment) for their righteous works.

[16:120] Abraham was indeed an exemplary vanguard in his submission to God, a monotheist who never worshiped idols.

[16:121] Because he was appreciative of His Lord’s blessings, He chose him and guided him in a straight path.

[16:122] We granted him happiness in this life, and in the Hereafter he will be with the righteous.

[19:22] When she bore him, she isolated herself to a faraway place.

[19:23] The birth process came to her by the trunk of a palm tree. She said, “(I am so ashamed;) I wish I were dead before this happened, and completely forgotten.”

[19:24] (The infant) called her from beneath her, saying, “Do not grieve. Your Lord has provided you with a stream.

[19:25] “If you shake the trunk of this palm tree, it will drop ripe dates for you.

[19:26] “Eat and drink, and be happy. When you see anyone, say, `I have made a vow of silence; I am not talking today to anyone.’ “

[20:39] “Saying: `Throw him into the box, then throw him into the river. The river will throw him onto the shore, to be picked up by an enemy of Mine and an enemy of his.’ I showered you with love from Me, and I had you made before My watchful eye.

[20:40] “Your sister walked to them and said, `I can tell you about a nursing mother who can take good care of him.’ We thus returned you to your mother, that she may be happy and stop worrying. And when you killed a person, we saved you from the grievous consequences; indeed we tested you thoroughly. You stayed years with the people of Midyan, and now you have come back in accordance with a precise plan.

[20:130] Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise and before sunset. And during the night glorify Him, as well as at both ends of the day, that you may be happy.

[23:53] But they tore themselves into disputing factions; each party happy with what they have.

[32:17] You have no idea how much joy and happiness are waiting for you as a reward for your (righteous) works.

[36:55] The dwellers of Paradise will be, on that day, happily busy.

[39:17] As for those who discard the worship of all idols, and devote themselves totally to God alone, they have deserved happiness. Give good news to My servants.

[52:19] Eat and drink happily, in return for your works.

[69:19] As for the one who receives his record with his right hand, he will say, “Come read my record.

[69:20] “I did believe that I was going to be held accountable.”

[69:21] He has deserved a happy life.

[69:22] In an exalted Paradise.

[69:23] Its fruits are within reach.

[69:24] Eat and drink happily in return for your works in days past.

[75:22] Some faces, on that day, will be happy.

[77:43] Eat and drink happily in return for your works.

[80:38] Some faces on that day will be happy.

[90:17] And being one of those who believe, and exhorting one another to be steadfast, and exhorting one another to be kind.

[90:18] These have deserved happiness.

[92:5] As for him who gives to charity and maintains righteousness.

[92:6] And upholds the scripture.

[92:7] We will direct him towards happiness.

[101:6] As for him whose weights are heavy.

[101:7] He will lead a happy (eternal) life.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Hamaan?

Hamaan is mentioned in the Quran in these verses:

 

[28:5] We willed to compensate those who were oppressed on earth, and to turn them into leaders, and make them the inheritors.

[28:6] And to establish them on earth, and to give Pharaoh, Hamaan, and their troops a taste of their own medicine.

[28:7] We inspired Moses’ mother: “Nurse him, and when you fear for his life, throw him into the river without fear or grief. We will return him to you, and will make him one of the messengers.”

[28:8] Pharaoh’s family picked him up, only to have him lead the opposition and to be a source of grief for them. That is because Pharaoh, Hamaan, and their troops were transgressors.

[28:38] Pharaoh said, “O you elders, I have not known of any god for you other than me. Therefore, fire the adobe, O Hamaan, in order to build a tower, that I may take a look at the god of Moses. I am sure that he is a liar.”

[28:39] Thus, he and his troops continued to commit arrogance on earth, without any right, and thought that they would not be returned to us.

[29:39] Also Qaaroon, Pharaoh, and Hamaan; Moses went to them with clear signs. But they continued to commit tyranny on earth. Consequently, they could not evade (the retribution).

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.