Month: August 2025

Half is mentioned in the Quran in these verses:

[2:237] If you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness. You shall maintain the amicable relations among you. God is Seer of everything you do.

[4:11] God decrees a will for the benefit of your children; the male gets twice the share of the female. If the inheritors are only women, more than two, they get two-thirds of what is bequeathed. If only one daughter is left, she gets one-half. The parents of the deceased get one-sixth of the inheritance each, if the deceased has left any children. If he left no children, and his parents are the only inheritors, the mother gets one-third. If he has siblings, then the mother gets one-sixth. All this, after fulfilling any will the deceased has left, and after paying off all debts. When it comes to your parents and your children, you do not know which of them is really the best to you and the most beneficial. This is God’s law. God is Omniscient, Most Wise.

[4:12] You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by God. God is Omniscient, Clement.

[4:25] Those among you who cannot afford to marry free believing women, may marry believing slave women. God knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. God is Forgiver, Most Merciful.

[4:176] They consult you; say, “God advises you concerning the single person. If one dies and leaves no children, and he had a sister, she gets half the inheritance. If she dies first, he inherits from her, if she left no children. If there were two sisters, they get two-thirds of the inheritance. If the siblings are men and women, the male gets twice the share of the female.” God thus clarifies for you, lest you go astray. God is fully aware of all things.

[12:59] After he provided them with their provisions, he said, “Next time, bring with you your half-brother. Do you not see that I give full measure, and treat you generously?

[73:2] Meditate during the night, except rarely.

[73:3] Half of it, or a little less.

[73:4] Or a little more. And read the Quran from cover to cover.

[73:20] Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. God has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of God’s provisions, and others may be striving in the cause of God. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend God a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at God far better and generously rewarded. And implore God for forgiveness. God is Forgiver, Most Merciful.

[79:46] The day they see it, they will feel as if they lasted one evening or half a day.

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Hajj is mentioned in the Quran in these verses:

[2:158] The knolls of Safa and Marwah are among the rites decreed by God. Anyone who observes Hajj or `Umrah commits no error by traversing the distance between them. If one volunteers more righteous works, then God is Appreciative, Omniscient.

[2:189] They ask you about the phases of the moon! Say, “They provide a timing device for the people, and determine the time of Hajj.” It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe God, that you may succeed.

[2:196] You shall observe the complete rites of Hajj and`Umrah for God. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home – this completes ten – provided you do not live at the Sacred Masjid. You shall observe God, and know that God is strict in enforcing retribution.

[2:197] Hajj shall be observed in the specified months. Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, God is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence.

[2:198] You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate God at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.

[2:199] You shall file together, with the rest of the people who file, and ask God for forgiveness. God is Forgiver, Most Merciful.

[2:200] Once you complete your rites, you shall continue to commemorate God as you commemorate your own parents, or even better. Some people would say, “Our Lord, give us of this world,” while having no share in the Hereafter.

[2:201] Others would say, “Our Lord, grant us righteousness in this world, and righteousness in the Hereafter, and spare us the retribution of Hell.”

[2:202] Each of these will receive the share they have earned. God is most efficient in reckoning.

[2:203] You shall commemorate God for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe God, and know that before Him you will be gathered.

[3:97] In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to God that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, God does not need anyone.

[5:1] O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. God decrees whatever He wills.

[5:2] O you who believe, do not violate the rites instituted by God, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousness and piety; do not cooperate in matters that are sinful and evil. You shall observe God. God is strict in enforcing retribution.

[22:27] “And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations.”

[22:28] They may seek commercial benefits, and they shall commemorate God’s name during the specified days for providing them with livestock. “Eat therefrom and feed the despondent and the poor.”

[22:29] They shall complete their obligations, fulfill their vows, and visit the ancient shrine.

[22:30] Those who reverence the rites decreed by God have deserved a good reward at their Lord. All livestock is made lawful for your food, except for those specifically prohibited for you. You shall avoid the abomination of idol worship, and avoid bearing false witness.

[22:31] You shall maintain your devotion absolutely to God alone. Anyone who sets up any idol beside God is like one who fell from the sky, then gets snatched up by vultures, or blown away by the wind into a deep ravine.

[22:32] Indeed, those who reverence the rites decreed by God demonstrate the righteousness of their hearts.

[22:33] The (livestock) provide you with many benefits for a period, before being donated to the ancient shrine.

[22:34] For each congregation we have decreed rites whereby they commemorate the name of God for providing them with the livestock. Your god is one and the same god; you shall all submit to Him. Give good news to the obedient.

[22:35] They are the ones whose hearts tremble upon mentioning God, they steadfastly persevere during adversity, they observe the Contact Prayers (Salat), and from our provisions to them, they give to charity.

[22:36] The animal offerings are among the rites decreed by God for your own good. You shall mention God’s name on them while they are standing in line. Once they are offered for sacrifice, you shall eat therefrom and feed the poor and the needy. This is why we subdued them for you, that you may show your appreciation.

[22:37] Neither their meat, nor their blood reaches God. What reaches Him is your righteousness. He has subdued them for you, that you may show your appreciation by glorifying God for guiding you. Give good news to the charitable.

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Hair is mentioned in the Quran in these verses:

[2:196] You shall observe the complete rites of Hajj and`Umrah for God. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home – this completes ten – provided you do not live at the Sacred Masjid. You shall observe God, and know that God is strict in enforcing retribution.

[16:80] And God provided for you stationary homes where you can live. And He provided for you portable homes made of the hides of livestock, so you can use them when you travel, and when you settle down. And from their wools, furs, and hair, you make furnishings and luxuries for awhile.

[19:4] He said, “My Lord, the bones have turned brittle in my body, and my hair is aflame with gray. As I implore You, my Lord, I never despair.

[30:54] God is the One who created you weak, then granted you after the weakness strength, then substituted after the strength weakness and gray hair. He creates whatever He wills. He is the Omniscient, the Omnipotent.

[48:27] God has fulfilled His messenger’s truthful vision: “You will enter the Sacred Masjid, God willing, perfectly secure, and you will cut your hair or shorten it (as you fulfill the pilgrimage rituals) there. You will not have any fear. Since He knew what you did not know, He has coupled this with an immediate victory.”

[73:17] If you disbelieve, how can you evade a day so terrible that it makes the infants gray-haired?

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Hadith is mentioned in the Quran in these verses:

[7:185] Have they not looked at the dominion of the heavens and the earth, and all the things God has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in?

[12:111] In their history, there is a lesson for those who possess intelligence. This is not fabricated Hadith; this (Quran) confirms all previous scriptures, provides the details of everything, and is a beacon and mercy for those who believe.

[31:6] Among the people, there are those who uphold baseless Hadith, and thus divert others from the path of God without knowledge, and take it in vain. These have incurred a shameful retribution.

[39:23] God has revealed herein the best Hadith; a book that is consistent, and points out both ways (to Heaven and Hell). The skins of those who reverence their Lord cringe therefrom, then their skins and their hearts soften up for God’s message. Such is God’s guidance; He bestows it upon whoever wills (to be guided). As for those sent astray by God, nothing can guide them.

[39:29] God cites the example of a man who deals with disputing partners (Hadith), compared to a man who deals with only one consistent source (Quran). Are they the same? Praise be to God; most of them do not know.

[45:6] These are God’s revelations that we recite to you truthfully. In which Hadith other than God and His revelations do they believe?

[52:34] Let them produce a Hadith like this, if they are truthful.

[68:44] Therefore, let Me deal with those who reject this Hadith; we will lead them on whence they never perceive.

[77:50] Which Hadith, other than this, do they uphold?

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Guilt is mentioned in the Quran in these verses:

[2:276] God condemns usury, and blesses charities. God dislikes every disbeliever, guilty.

[4:107] Do not argue on behalf of those who have wronged their own souls; God does not love any betrayer, guilty.

[4:140] He has instructed you in the scripture that: if you hear God’s revelations being mocked and ridiculed, you shall not sit with them, unless they delve into another subject. Otherwise, you will be as guilty as they are. God will gather the hypocrites and the disbelievers together in Hell.

[5:93] Those who believe and lead a righteous life bear no guilt by eating any food, so long as they observe the commandments, believe and lead a righteous life, then maintain their piety and faith, and continue to observe piety and righteousness. God loves the righteous.

[5:107] If the witnesses are found to be guilty of bias, then two others shall be asked to take their places. Choose two persons who were victimized by the first witnesses, and let them swear by God: “Our testimony is more truthful than theirs; we will not be biased. Otherwise, we will be transgressors.”

[6:147] If they disbelieve you, then say, “Your Lord possesses infinite mercy, but His retribution is unavoidable for the guilty people.”

[7:40] Surely, those who reject our revelations and are too arrogant to uphold them, the gates of the sky will never open for them, nor will they enter Paradise until the camel passes through the needle’s eye. We thus requite the guilty.

[7:84] We showered them with a certain shower; note the consequences for the guilty.

[10:13] Many a generation we have annihilated before you when they transgressed. Their messengers went to them with clear proofs, but they refused to believe. We thus requite the guilty people.

[11:116] If only some of those among the previous generations possessed enough intelligence to forbid evil! Only a few of them deserved to be saved by us. As for the transgressors, they were preoccupied with their material luxuries; they were guilty.

[12:75] They said, “The punishment, if it is found in his bag, is that the thief belongs to you. We thus punish the guilty.”

[12:110] Just when the messengers despair, and think that they had been rejected, our victory comes to them. We then save whomever we choose, while our retribution for the guilty people is unavoidable.

[14:49] And you will see the guilty on that day chained in shackles.

[15:12] We thus control the minds of the guilty.

[15:58] They said, “We are being dispatched to guilty people.

[18:49] The record will be shown, and you will see the guilty fearful of its contents. They will say, “Woe to us. How come this book leaves nothing, small or large, without counting it?” They will find everything they had done brought forth. Your Lord is never unjust towards anyone.

[18:53] The guilty will see Hell, and will realize that they will fall into it. They will have no escape therefrom.

[19:86] And we will herd the guilty to Hell, to be their eternal abode.

[20:74] Anyone who comes to his Lord guilty will incur Hell, wherein he never dies, nor stays alive.

[20:102] That is the day when the horn is blown, and we summon the guilty on that day blue.

[24:11] A gang among you produced a big lie. Do not think that it was bad for you; instead, it was good for you. Meanwhile, each one of them has earned his share of the guilt. As for the one who initiated the whole incident, he has incurred a terrible retribution.

[25:22] The day they see the angels, it will not be good news for the guilty; they will say, “Now, we are irreversibly confined.”

[25:31] We also set up against every prophet enemies from among the guilty. Your Lord suffices as a guide, a master.

[26:200] We thus render it (like a foreign language) in the hearts of the guilty.

[26:222] They descend upon every guilty fabricator.

[27:69] Say, “Roam the earth and note the consequences for the guilty.”

[28:17] He said, “My Lord, in return for Your blessings upon me, I will never be a supporter of the guilty ones.”

[30:12] On the Day when the Hour comes to pass, the guilty will be shocked.

[30:55] On the day when the Hour comes to pass, the guilty will swear that they lasted (in this world) only one hour. That is how wrong they were.

[32:12] If only you could see the guilty when they bow down their heads before their Lord: “Our Lord, now we have seen and we have heard. Send us back and we will be righteous. Now we have attained certainty.”

[32:22] Who is more evil than one who is reminded of these revelations of his Lord, then insists upon disregarding them? We will certainly punish the guilty.

[36:59] As for you, O guilty ones, you will be set aside.

[37:34] This is how we requite the guilty.

[43:74] Surely, the guilty will abide in the retribution of Gehenna forever.

[45:7] Woe to every fabricator, guilty.

[46:25] It destroyed everything, as commanded by its Lord. By morning, nothing was standing except their homes. We thus requite the guilty people.

[54:47] Certainly, the guilty are astray, and will end up in Hell.

[55:41] (This is because) the guilty will be recognized by their looks; they will be taken by the forelocks and the feet.

[55:42] Which of your Lord’s marvels can you deny?

[55:43] This is Gehenna that the guilty used to deny.

[70:11] When they see them, the guilty will wish he could give his own children as ransom, to spare him the retribution of that day.

[74:39] Except for those on the right.

[74:40] While in Paradise, they will ask.

[74:41] About the guilty.

[77:46] Eat and enjoy temporarily; you are guilty.

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Guessing is mentioned in the Quran in these verses:

[6:116] If you obey the majority of people on earth, they will divert you from the path of God. They follow only conjecture; they only guess.

[6:148] The idol worshipers say, “Had God willed, we would not practice idolatry, nor would our parents, nor would we prohibit anything.” Thus did those before them disbelieve, until they incurred our retribution. Say, “Do you have any proven knowledge that you can show us? You follow nothing but conjecture; you only guess.”

[10:66] Absolutely, to God belongs everyone in the heavens and everyone on earth. Those who set up idols beside God are really following nothing. They only think that they are following something. They only guess.

[18:22] Some would say, “They were three; their dog being the fourth,” while others would say, “Five; the sixth being their dog,” as they guessed. Others said, “Seven,” and the eighth was their dog. Say, “My Lord is the best knower of their number.” Only a few knew the correct number. Therefore, do not argue with them; just go along with them. You need not consult anyone about this.

[34:53] They have rejected it in the past; they have decided instead to uphold conjecture and guesswork.

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Guards are mentioned in the Quran in these verses:

[6:61] He is Supreme over His creatures, and He appoints guards to protect you. When the appointed time of death comes to any of you, our messengers put him to death without delay.

[39:71] Those who disbelieved will be led to Hell in throngs. When they get to it, and its gates are opened, its guards will say, “Did you not receive messengers from among you, who recited to you the revelations of your Lord, and warned you about meeting this day?” They will answer, “Yes indeed. But the word `retribution’ was already stamped upon the disbelievers.”

[39:73] Those who reverenced their Lord will be led to Paradise in throngs. When they get to it, and its gates are opened, its guards will say, “Peace be upon you; you have won. Therefore, you abide herein forever.”

[41:12] Thus, He completed the seven universes in two days, and set up the laws for every universe. And we adorned the lowest universe with lamps, and placed guards around it. Such is the design of the Almighty, the Omniscient.

[67:8] It almost explodes from rage. Whenever a group is thrown therein, its guards would ask them, “Did you not receive a warner?”

[72:8] ” `We touched the heaven and found it filled with formidable guards and projectiles.

[83:33] “They have no such thing as (invisible) guards.”

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Guarding is mentioned in the Quran in these verses:

[66:6] O you who believe, protect yourselves and your families from the Hellfire whose fuel is people and rocks. Guarding it are stern and powerful angels who never disobey God; they do whatever they are commanded to do.

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

Guardians are mentioned in the Quran in these verses:

[2:282] O you who believe, when you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall refuse to perform this service, according to God’s teachings. He shall write, while the debtor dictates the terms. He shall observe God his Lord and never cheat. If the debtor is mentally incapable, or helpless, or cannot dictate, his guardian shall dictate equitably. Two men shall serve as witnesses; if not two men, then a man and two women whose testimony is acceptable to all. Thus, if one woman becomes biased, the other will remind her. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the sight of God, assures better witnessing, and eliminates any doubts you may have. Business transactions that you execute on the spot need not be recorded, but have them witnessed. No scribe or witness shall be harmed on account of his services. If you harm them, it would be wickedness on your part. You shall observe God, and God will teach you. God is Omniscient.

[3:37] Her Lord accepted her a gracious acceptance, and brought her up a gracious upbringing, under the guardianship of Zachariah. Whenever Zachariah entered her sanctuary he found provisions with her. He would ask, “Mary, where did you get this from?” She would say, “It is from God. God provides for whomever He chooses, without limits.”

[3:44] This is news from the past that we reveal to you. You were not there when they drew their raffles to select Mary’s guardian. You were not present when they argued with one another.

[4:5] Do not give immature orphans the properties that God has entrusted with you as guardians. You shall provide for them therefrom, and clothe them, and treat them kindly.

[4:6] You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up. The rich guardian shall not charge any wage, but the poor guardian may charge equitably. When you give them their properties, you shall have witnesses. God suffices as Reckoner.

[4:25] Those among you who cannot afford to marry free believing women, may marry believing slave women. God knows best about your belief, and you are equal to one another, as far as belief is concerned. You shall obtain permission from their guardians before you marry them, and pay them their due dowry equitably. They shall maintain moral behavior, by not committing adultery, or having secret lovers. Once they are freed through marriage, if they commit adultery, their punishment shall be half of that for the free women. Marrying a slave shall be a last resort for those unable to wait. To be patient is better for you. God is Forgiver, Most Merciful.

[4:80] Whoever obeys the messenger is obeying God. As for those who turn away, we did not send you as their guardian.

[6:66] Your people have rejected this, even though it is the truth. Say, “I am not a guardian over you.”

[6:104] Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian.

[6:105] We thus explain the revelations, to prove that you have received knowledge, and to clarify them for people who know.

[6:106] Follow what is revealed to you from your Lord, there is no god except He, and disregard the idol worshipers.

[6:107] Had God willed, they would not have worshiped idols. We did not appoint you as their guardian, nor are you their advocate.

[10:108] Proclaim: “O people, the truth has come to you herein from your Lord. Whoever is guided is guided for his own good. And whoever goes astray, goes astray to his own detriment. I am not a guardian over you.”

[11:86] “Whatever God provides for you, no matter how small, is far better for you, if you are really believers. I am not a guardian over you.”

[40:49] Those in the hellfire will say to the guardians of Hell, “Call upon your Lord to reduce the retribution for us, for even one day.”

[42:48] If they turn away, we did not send you as their guardian. Your only mission is delivering the message. When we shower the human beings with mercy, they become proud, and when adversity afflicts them, as a consequence of their own deeds, the human beings turn into disbelievers.

[74:31] We appointed angels to be guardians of Hell, and we assigned their number (19) (1) to disturb the disbelievers, (2) to convince the Christians and Jews (that this is a divine scripture), (3) to strengthen the faith of the faithful, (4) to remove all traces of doubt from the hearts of Christians, Jews, as well as the believers, and (5) to expose those who harbor doubt in their hearts, and the disbelievers; they will say, “What did God mean by this allegory?” God thus sends astray whomever He wills, and guides whomever He wills. None knows the soldiers of your Lord except He. This is a reminder for the people.

[96:18] We will call the guardians of Hell.

To learn more, read the Quran in English.

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Guarantees are mentioned in the Quran in these verses:

[68:35] Shall we treat the Submitters like the criminals?

[68:36] What is wrong with your logic?

[68:37] Do you have another book to uphold?

[68:38] In it, do you find anything you want?

[68:39] Or, have you received solemn assurances from us that grant you whatever you wish on the Day of Resurrection?

[68:40] Ask them, “Who guarantees this for you?”

[68:41] Do they have idols? Let their idols help them, if they are truthful.

[68:42] The day will come when they will be exposed, and they will be required to fall prostrate, but they will be unable to.

[68:43] With their eyes subdued, humiliation will cover them. They were invited to fall prostrate when they were whole and able.

[68:44] Therefore, let Me deal with those who reject this Hadith; we will lead them on whence they never perceive.

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.