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What Does the Quran Say About Velvet?

Velvet is mentioned in the Quran in these verses:

 

[18:31] They have deserved gardens of Eden wherein rivers flow. They will be adorned therein with bracelets of gold, and will wear clothes of green silk and velvet, and will rest on comfortable furnishings. What a wonderful reward; what a wonderful abode!

[44:51] The righteous will be in a secure position.

[44:52] Enjoying gardens and springs.

[44:53] Wearing velvet and satin; close to each other.

[44:54] We grant them wonderful spouses.

[44:55] They enjoy in it all kinds of fruits, in perfect peace.

[76:21] On them will be clothes of green velvet, satin, and silver ornaments. Their Lord will provide them with pure drinks.

 

To learn more, read the Quran in English.

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What Does the Quran Say About Veils?

Veils are mentioned in the Quran in these verses:

 

[6:25] Some of them listen to you, but we place veils on their hearts to prevent them from understanding, and deafness in their ears. Thus, no matter what kind of proof they see, they cannot believe. Thus, when they come to argue with you, the disbelievers say, “These are tales from the past.”

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Vegetables?

Vegetables are mentioned in the Quran in these verses:

 

[80:27] We grow in it grains.

[80:28] Grapes and pasture.

[80:29] Olives and palms.

[80:30] A variety of orchards.

[80:31] Fruits and vegetables.

[80:32] To provide life support for you and your animals.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Vanities?

Vanities are mentioned in the Quran in these verses:

 

[3:145] No one dies except by God’s leave, at a predetermined time. Whoever seeks the vanities of this world, we give him therefrom, and whoever seeks the rewards of the Hereafter, we bless him therein. We reward those who are appreciative.

[11:15] Those who pursue this worldly life and its material vanities, we will pay them for their works in this life, without the least reduction.

[18:28] You shall force yourself to be with those who worship their Lord day and night, seeking Him alone. Do not turn your eyes away from them, seeking the vanities of this world. Nor shall you obey one whose heart we rendered oblivious to our message; one who pursues his own desires, and whose priorities are confused.

[33:28] O prophet, say to your wives, “If you are seeking this life and its vanities, then let me compensate you and allow you to go amicably.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Utterances?

Utterances are mentioned in the Quran in these verses:

 

[2:113] The Jews said, “The Christians have no basis,” while the Christians said, “The Jews have no basis.” Yet, both of them read the scripture. Such are the utterances of those who possess no knowledge. God will judge them on the Day of Resurrection, regarding their disputes.

[2:118] Those who possess no knowledge say, “If only God could speak to us, or some miracle could come to us!” Others before them have uttered similar utterances; their minds are similar. We do manifest the miracles for those who have attained certainty.

[2:204] Among the people, one may impress you with his utterances concerning this life, and may even call upon God to witness his innermost thoughts, while he is a most ardent opponent.

[3:181] God has heard the utterances of those who said, “God is poor, while we are rich.” We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, “Suffer the retribution of Hell.

[4:122] As for those who believe and lead a righteous life, we will admit them into gardens with flowing streams, wherein they live forever. Such is the truthful promise of God. Whose utterances are more truthful than God’s?

[5:63] If only the rabbis and the priests enjoin them from their sinful utterances and illicit earnings! Miserable indeed is what they commit.

[6:69] The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved.

[10:65] Do not be saddened by their utterances. All power belongs to God. He is the Hearer, the Omniscient.

[15:97] We know full well that you may be annoyed by their utterances.

[17:43] Be He glorified, He is much too exalted, far above their utterances.

[20:104] We are fully aware of their utterances. The most accurate among them will say, “You stayed no more than a day.”

[20:109] On that day, intercession will be useless, except for those permitted by the Most Gracious, and whose utterances conform to His will.

[20:130] Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise and before sunset. And during the night glorify Him, as well as at both ends of the day, that you may be happy.

[21:18] Instead, it is our plan to support the truth against falsehood, in order to defeat it. Woe to you for the utterances you utter.

[21:110] “He is fully aware of your public utterances, and He is fully aware of everything you conceal.

[33:4] God did not give any man two hearts in his chest. Nor did He turn your wives whom you estrange (according to your custom) into your mothers. Nor did He turn your adopted children into genetic offspring. All these are mere utterances that you have invented. God speaks the truth, and He guides in the (right) path.

[33:70] O you who believe, reverence God and utter only the correct utterances.

[36:76] Therefore, do not be saddened by their utterances. We are fully aware of everything they conceal and everything they declare.

[38:17] Be patient in the face of their utterances, and remember our servant David, the resourceful; he was obedient.

[47:21] Obedience and righteous utterances are expected of them. If only they showed confidence in God, when mobilization was called for, it would have been better for them.

[50:39] Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise, and before sunset.

[56:25] They never hear any nonsense therein, nor sinful utterances.

[58:8] Have you noted those who were enjoined from conspiring secretly, then insist on conspiring? They conspire to commit sin, transgression, and disobedience of the messenger. When they come to you, they greet you with a greeting other than that decreed by God. They say inside themselves, “God will not punish us for our utterances.” Their only requital is Gehenna, wherein they burn; what a miserable destiny.

[67:13] Whether you keep your utterances secret, or declare them, He is fully aware of the innermost thoughts.

[73:10] And remain steadfast in the face of their utterances, and disregard them in a nice manner.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Usury?

Usury is mentioned in the Quran in these verses:

 

[2:275] Those who charge usury are in the same position as those controlled by the devil’s influence. This is because they claim that usury is the same as commerce. However, God permits commerce, and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his judgment rests with God. As for those who persist in usury, they incur Hell, wherein they abide forever.

[2:276] God condemns usury, and blesses charities. God dislikes every disbeliever, guilty.

[2:277] Those who believe and lead a righteous life, and observe the Contact Prayers (Salat), and give the obligatory charity (Zakat), they receive their recompense from their Lord; they will have nothing to fear, nor will they grieve.

[2:278] O you who believe, you shall observe God and refrain from all kinds of usury, if you are believers.

[3:130] O you who believe, you shall not take usury, compounded over and over. Observe God, that you may succeed.

[4:161] And for practicing usury, which was forbidden, and for consuming the people’s money illicitly. We have prepared for the disbelievers among them painful retribution.

[30:39] The usury that is practiced to increase some people’s wealth, does not gain anything at God. But if you give to charity, seeking God’s pleasure, these are the ones who receive their reward manifold.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Upholding?

Upholding is mentioned in the Quran in these verses:

 

[2:189] They ask you about the phases of the moon! Say, “They provide a timing device for the people, and determine the time of Hajj.” It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe God, that you may succeed.

[43:21] Have we given them a book before this, and they are upholding it?

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About The Unseen?

The Unseen is mentioned in the Quran in these verses:

 

[2:3] who believe in the unseen, observe the Contact Prayers (Salat), and from our provisions to them, they give to charity.

[34:14] When the appointed time for his death came, they had no clue that he had died. Not until one of the animals tried to eat his staff, and he fell down, did the jinns realized that he was dead. They thus realized that if they really knew the unseen, they would have stopped working so hard as soon as he died.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About The Unjust?

The Unjust is mentioned in the Quran in these verses:

 

[2:61] Recall that you said, “O Moses, we can no longer tolerate one kind of food. Call upon your Lord to produce for us such earthly crops as beans, cucumbers, garlic, lentils, and onions.” He said, “Do you wish to substitute that which is inferior for that which is good? Go down to Egypt, where you can find what you asked for.” They have incurred condemnation, humiliation, and disgrace, and brought upon themselves wrath from God. This is because they rejected God’s revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.

[2:229] Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress God’s law. If there is fear that they may transgress God’s law, they commit no error if the wife willingly gives back whatever she chooses. These are God’s laws; do not transgress them. Those who transgress God’s laws are the unjust.

[2:254] O you who believe, you shall give to charity from the provisions we have given to you, before a day comes where there is no trade, no nepotism, and no intercession. The disbelievers are the unjust.

[3:21] Those who have rejected God’s revelations, and killed the prophets unjustly, and killed those who advocated justice among the people, promise them a painful retribution.

[3:57] As for those who believe and lead a righteous life, He will fully recompense them. God does not love the unjust.

[3:112] They shall be humiliated whenever you encounter them, unless they uphold God’s covenant, as well as their peace covenants with you. They have incurred wrath from God, and, consequently, they are committed to disgrace. This is because they rejected God’s revelations, and killed the prophets unjustly. This is because they disobeyed and transgressed.

[3:181] God has heard the utterances of those who said, “God is poor, while we are rich.” We will record everything they said, just as we recorded their killing of the prophets unjustly, and we will say, “Suffer the retribution of Hell.

[3:182] “This is the consequence of your own works.” God is never unjust towards the people.

[4:10] Those who consume the orphans’ properties unjustly, eat fire into their bellies, and will suffer in Hell.

[4:60] Have you noted those who claim that they believe in what was revealed to you, and in what was revealed before you, then uphold the unjust laws of their idols? They were commanded to reject such laws. Indeed, it is the devil’s wish to lead them far astray.

[4:155] (They incurred condemnation) for violating their covenant, rejecting God’s revelations, killing the prophets unjustly, and for saying, “Our minds are made up!” In fact, God is the One who sealed their minds, due to their disbelief, and this is why they fail to believe, except rarely.

[5:45] And we decreed for them in it that: the life for the life, the eye for the eye, the nose for the nose, the ear for the ear, the tooth for the tooth, and an equivalent injury for any injury. If one forfeits what is due to him as a charity, it will atone for his sins. Those who do not rule in accordance with God’s revelations are the unjust.

[6:131] This is to show that your Lord never annihilates any community unjustly, while its people are unaware.

[7:9] As for those whose weights are light, they will be the ones who lost their souls as a consequence of disregarding our revelations, unjustly.

[7:33] Say, “My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside God powerless idols, and to say about God what you do not know.”

[8:51] “This is a consequence of what your hands have sent forth. God is never unjust towards the creatures.”

[11:117] Your Lord never annihilates any community unjustly, while its people are righteous.

[12:79] He said, “God forbid that we should take other than the one in whose possession we found our goods. Otherwise, we would be unjust.”

[17:33] You shall not kill any person – for God has made life sacred – except in the course of justice. If one is killed unjustly, then we give his heir authority to enforce justice. Thus, he shall not exceed the limits in avenging the murder; he will be helped.

[18:49] The record will be shown, and you will see the guilty fearful of its contents. They will say, “Woe to us. How come this book leaves nothing, small or large, without counting it?” They will find everything they had done brought forth. Your Lord is never unjust towards anyone.

[22:10] This is what your hands have sent ahead for you. God is never unjust towards the people.

[22:40] They were evicted from their homes unjustly, for no reason other than saying, “Our Lord is God.” If it were not for God’s supporting of some people against others, monasteries, churches, synagogues, and masjids – where the name of God is commemorated frequently – would have been destroyed. Absolutely, God supports those who support Him. God is Powerful, Almighty.

[24:50] Is there a disease in their hearts? Are they doubtful? Are they afraid that God and His messenger may treat them unfairly? In fact, it is they who are unjust.

[26:209] Therefore, this is a reminder, for we are never unjust.

[41:46] Whoever works righteousness does so for his own good, and whoever works evil does so to his own detriment. Your Lord is never unjust towards the people.

[42:40] Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by God. He does not love the unjust.

[42:41] Certainly, those who stand up for their rights, when injustice befalls them, are not committing any error.

[42:42] The wrong ones are those who treat the people unjustly, and resort to aggression without provocation. These have incurred a painful retribution.

[50:29] “Nothing can be changed now. I am never unjust towards the people.”

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.