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What Does the Quran Say About Paganism?

Paganism is mentioned in the Quran in these verses:

 

[9:12] If they violate their oaths after pledging to keep their covenants, and attack your religion, you may fight the leaders of paganism – you are no longer bound by your covenant with them – that they may refrain.

 

To learn more, read the Quran in English.

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What Does the Quran Say About Outsiders?

Outsiders are mentioned in the Quran in these verses:

 

[3:118] O you who believe, do not befriend outsiders who never cease to wish you harm; they even wish to see you suffer. Hatred flows out of their mouths and what they hide in their chests is far worse. We thus clarify the revelations for you, if you understand.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Orphans?

Orphans are mentioned in the Quran in these verses:

 

[2:83] We made a covenant with the Children of Israel: “You shall not worship except God. You shall honor your parents and regard the relatives, the orphans, and the poor. You shall treat the people amicably. You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat).” But you turned away, except a few of you, and you became averse.

[2:177] Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in God, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.

[2:215] They ask you about giving: say, “The charity you give shall go to the parents, the relatives, the orphans, the poor, and the traveling alien.” Any good you do, God is fully aware thereof.

[2:220] upon this life and the Hereafter. And they ask you about the orphans: say, “Bringing them up as righteous persons is the best you can do for them. If you mix their property with yours, you shall treat them as family members.” God knows the righteous and the wicked. Had God willed, He could have imposed harsher rules upon you. God is Almighty, Most Wise.

[4:2] You shall hand over to the orphans their rightful properties. Do not substitute the bad for the good, and do not consume their properties by combining them with yours. This would be a gross injustice.

[4:3] If you deem it best for the orphans, you may marry their mothers – you may marry two, three, or four. If you fear lest you become unfair, then you shall be content with only one, or with what you already have. Additionally, you are thus more likely to avoid financial hardship.

[4:4] You shall give the women their due dowries, equitably. If they willingly forfeit anything, then you may accept it; it is rightfully yours.

[4:5] Do not give immature orphans the properties that God has entrusted with you as guardians. You shall provide for them therefrom, and clothe them, and treat them kindly.

[4:6] You shall test the orphans when they reach puberty. As soon as you find them mature enough, give them their property. Do not consume it extravagantly in a hurry, before they grow up. The rich guardian shall not charge any wage, but the poor guardian may charge equitably. When you give them their properties, you shall have witnesses. God suffices as Reckoner.

[4:7] The men get a share of what the parents and the relatives leave behind. The women too shall get a share of what the parents and relatives leave behind. Whether it is a small or a large inheritance, (the women must get) a definite share.

[4:8] During distribution of the inheritances, if relatives, orphans, and needy persons are present, you shall give them therefrom, and treat them kindly.

[4:9] Those who are concerned about their own children, in case they leave them behind, shall observe God and be equitable.

[4:10] Those who consume the orphans’ properties unjustly, eat fire into their bellies, and will suffer in Hell.

[4:36] You shall worship God alone – do not associate anything with Him. You shall regard the parents, the relatives, the orphans, the poor, the related neighbor, the unrelated neighbor, the close associate, the traveling alien, and your servants. God does not like the arrogant show-offs.

[4:127] They consult you concerning women: say, “God enlightens you regarding them, as recited for you in the scripture. You shall restore the rights of orphaned girls whom you cheat out of their due dowries when you wish to marry them: you shall not take advantage of them. The rights of orphaned boys must also be protected as well. You shall treat the orphans equitably. Whatever good you do, God is fully aware thereof.”

[6:152] You shall not touch the orphans’ money except in the most righteous manner, until they reach maturity. You shall give full weight and full measure when you trade, equitably. We do not burden any soul beyond its means. You shall be absolutely just when you bear witness, even against your relatives. You shall fulfill your covenant with God. These are His commandments to you, that you may take heed.

[8:41] You should know that if you gain any spoils in war, one-fifth shall go to God and the messenger, to be given to the relatives, the orphans, the poor, and the traveling alien. You will do this if you believe in God and in what we revealed to our servant on the day of decision, the day the two armies clashed. God is Omnipotent.

[17:34] You shall not touch the orphans’ money except for their own good, until they reach maturity. You shall fulfill your covenants, for a covenant is a great responsibility.

[59:7] Whatever God restored to His messenger from the (defeated) communities shall go to God and His messenger (in the form of a charity). You shall give it to the relatives, the orphans, the poor, and the traveling alien. Thus, it will not remain monopolized by the strong among you. You may keep the spoils given to you by the messenger, but do not take what he enjoins you from taking. You shall reverence God. God is strict in enforcing retribution.

[89:17] Wrong! It is you who brought it on yourselves by not regarding the orphan.

[89:18] And not advocating charity towards the poor.

[89:19] And consuming the inheritance of helpless orphans.

[90:12] Which one is the difficult path?

[90:13] The freeing of slaves.

[90:14] Feeding, during the time of hardship.

[90:15] Orphans who are related.

[90:16] Or the poor who is in need.

[107:1] Do you know who really rejects the faith?

[107:2] That is the one who mistreats the orphans.

[107:3] And does not advocate the feeding of the poor.

[107:4] And woe to those who observe the contact prayers (Salat) –

[107:5] who are totally heedless of their prayers.

[107:6] They only show off.

[107:7] And they forbid charity.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Orchards?

Orchards are mentioned in the Quran in these verses:

 

[13:4] On earth, there are adjacent lots that produce orchards of grapes, crops, palm trees – dioecious and non-dioecious. Although they are irrigated with the same water, we prefer some of them over others in eating. These are solid proofs for people who understand.

[23:19] With it, we produce for you orchards of date palms, grapes, all kinds of fruits, and various foods.

[56:27] Those of the right side, will be on the right side.

[56:28] In lush orchards.

[71:11] ” `He will then shower you generously with rain.

[71:12] ” `And provide you with money and children, and orchards, and streams.’ “

[78:14] We send down from the clouds pouring water.

[78:15] To produce with it grains and plants.

[78:16] And various orchards.

[78:31] The righteous have deserved a reward.

[78:32] Orchards and grapes.

[80:27] We grow in it grains.

[80:28] Grapes and pasture.

[80:29] Olives and palms.

[80:30] A variety of orchards.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Orbit?

Orbit is mentioned in the Quran in these verses:

 

[13:2] God is the One who raised the heavens without pillars that you can see, then assumed all authority. He committed the sun and the moon, each running (in its orbit) for a predetermined period. He controls all things, and explains the revelations, that you may attain certainty about meeting your Lord.

[21:33] And He is the One who created the night and the day, and the sun and the moon; each floating in its own orbit.

[31:29] Do you not realize that God merges the night into the day and merges the day into the night, and that He has committed the sun and the moon in your service, each running in its orbit for a specific life span, and that God is fully Cognizant of everything you do?

[36:40] The sun is never to catch up with the moon – the night and the day never deviate – each of them is floating in its own orbit.

[81:15] I solemnly swear by the galaxies.

[81:16] Precisely running in their orbits.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Oppression?

Oppression is mentioned in the Quran in these verses:

 

[2:191] You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.

[2:192] If they refrain, then God is Forgiver, Most Merciful.

[2:193] You may also fight them to eliminate oppression, and to worship God freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors.

[2:217] They ask you about the Sacred Months and fighting therein: say, “Fighting therein is a sacrilege. However, repelling from the path of God and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of God. Oppression is worse than murder.” They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.

[4:128] If a woman senses oppression or desertion from her husband, the couple shall try to reconcile their differences, for conciliation is best for them. Selfishness is a human trait, and if you do good and lead a righteous life, God is fully Cognizant of everything you do.

[8:39] You shall fight them to ward off oppression, and to practice your religion devoted to God alone. If they refrain from aggression, then God is fully Seer of everything they do.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Opponents?

Opponents are mentioned in the Quran in these verses:

 

[2:176] This is because God has revealed this scripture, bearing the truth, and those who dispute the scripture are the most ardent opponents.

[19:97] We thus made this (Quran) elucidated in your tongue, in order to deliver good news to the righteous, and to warn with it the opponents.

[38:13] Also, Thamoud, the people of Lot, the dwellers of the Woods (of Midyan); those were the opponents.

[40:5] Disbelieving before them were the people of Noah, and many other opponents after them. Every community persecuted their messenger to neutralize him. And they argued with falsehood, to defeat the truth. Consequently, I punished them; how terrible was My retribution!

[40:30] The one who believed said, “O my people, I fear for you the same fate as the previous opponents.

[40:31] “The opponents of Noah, and `Aad, Thamoud, and others who came after them. God does not wish any injustice for the people.

[43:65] The opponents disputed among themselves. Woe to those who transgress from the retribution of a painful day.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About Opinions?

Opinions are mentioned in the Quran in these verses:

 

[5:77] Say, “O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path.”

[6:56] Say, “I am forbidden from worshiping what you worship besides God.” Say, “I will not follow your opinions. Otherwise, I will go astray, and not be guided.”

[6:119] Why should you not eat from that upon which God’s name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors.

[6:150] Say, “Bring your witnesses who would testify that God has prohibited this or that.” If they testify, do not testify with them. Nor shall you follow the opinions of those who reject our revelations, and those who disbelieve in the Hereafter, and those who stray away from their Lord.

[7:176] Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog; whether you pet him or scold him, he pants. Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect.

[20:16] “Do not be diverted therefrom by those who do not believe in it – those who pursue their own opinions – lest you fall.

[28:50] If they fail to respond to you, then know that they follow only their own opinions. Who is farther astray than those who follow their own opinions, without guidance from God? God does not guide such wicked people.

[30:29] Indeed, the transgressors have followed their own opinions, without knowledge. Who then can guide those who have been sent astray by God? No one can ever help them.

[38:26] O David, we have made you a ruler on earth. Therefore, you shall judge among the people equitably, and do not follow your personal opinion, lest it diverts you from the way of God. Surely, those who stray off the way of God incur severe retribution for forgetting the Day of Reckoning.

[47:14] Are those enlightened by their Lord the same as those whose evil works are adorned in their eyes, and they follow their own opinions?

[47:16] Some of them listen to you, then as soon as they leave they ask those who were enlightened, “What did he just say?” God thus seals their hearts and, consequently, they follow only their opinions.

[49:1] O you who believe, do not place your opinion above that of God and His messenger. You shall reverence God. God is Hearer, Omniscient.

[54:3] They disbelieved, followed their opinions, and adhered to their old traditions.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About One thousand?

One thousand is mentioned in the Quran in these verses:

 

[8:9] Thus, when you implored your Lord to come to the rescue, He responded to you: “I am supporting you with one thousand angels in succession.”

[29:14] We sent Noah to his people, and he stayed with them one thousand years, less fifty. Subsequently, they incurred the flood because of their transgressions.

[32:5] All matters are controlled by Him from the heaven to the earth. To Him, the day is equivalent to one thousand of your years.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.

What Does the Quran Say About One-third?

One-third is mentioned in the Quran in these verses:

 

[4:11] God decrees a will for the benefit of your children; the male gets twice the share of the female. If the inheritors are only women, more than two, they get two-thirds of what is bequeathed. If only one daughter is left, she gets one-half. The parents of the deceased get one-sixth of the inheritance each, if the deceased has left any children. If he left no children, and his parents are the only inheritors, the mother gets one-third. If he has siblings, then the mother gets one-sixth. All this, after fulfilling any will the deceased has left, and after paying off all debts. When it comes to your parents and your children, you do not know which of them is really the best to you and the most beneficial. This is God’s law. God is Omniscient, Most Wise.

[4:12] You get half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. All this, after fulfilling any will they had left, and after paying off all debts. They get one-fourth of what you leave behind, if you had no children. If you had children, they get one-eighth of what you bequeath. All this, after fulfilling any will you had left, and after paying off all debts. If the deceased man or woman was a loner, and leaves two siblings, male or female, each of them gets one-sixth of the inheritance. If there are more siblings, then they equally share one-third of the inheritance. All this, after fulfilling any will, and after paying off all debts, so that no one is hurt. This is a will decreed by God. God is Omniscient, Clement.

[73:20] Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. God has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran. He knows that some of you may be ill, others may be traveling in pursuit of God’s provisions, and others may be striving in the cause of God. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend God a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at God far better and generously rewarded. And implore God for forgiveness. God is Forgiver, Most Merciful.

 

To learn more, read the Quran in English.

Want to study the Quran every week? We provide online Friday meetings every Friday.