Ridiculing is mentioned in the Quran in these verses:
[6:10] Messengers before you have been ridiculed. It is those who mocked them who suffered the consequences of their ridiculing.
[21:41] Messengers before you have been ridiculed, and, consequently, those who ridiculed them incurred the retribution for their ridiculing.
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Rewards are mentioned in the Quran in these verses:
[3:144] Muhammad was no more than a messenger like the messengers before him. Should he die or get killed, would you turn back on your heels? Anyone who turns back on his heels, does not hurt God in the least. God rewards those who are appreciative.
[3:145] No one dies except by God’s leave, at a predetermined time. Whoever seeks the vanities of this world, we give him therefrom, and whoever seeks the rewards of the Hereafter, we bless him therein. We reward those who are appreciative.
[3:146] Many a prophet had godly people fight along with him, without ever wavering under pressure in the cause of God, nor did they hesitate or become discouraged. God loves the steadfast.
[3:147] Their only utterance was, “Our Lord, forgive us our sins, and our transgressions, strengthen our foothold, and grant us victory over the disbelievers.”
[3:148] Consequently, God granted them the rewards of this world, and the better rewards of the Hereafter. God loves the good doers.
[12:88] When they entered (Joseph’s) quarters, they said, “O you noble one, we have suffered a lot of hardship, along with our family, and we have brought inferior goods. But we hope that you will give us full measure and be charitable to us. God rewards the charitable.”
[13:18] Those who respond to their Lord deserve the good rewards. As for those who failed to respond to Him, if they possessed everything on earth – even twice as much – they would readily give it up as ransom. They have incurred the worst reckoning, and their final abode is Hell; what a miserable destiny.
[16:31] The gardens of Eden are reserved for them, wherein rivers flow. They have anything they wish therein. God thus rewards the righteous.
[21:101] As for those who deserved our magnificent rewards, they will be protected from it.
[27:89] Those who bring good works (in their records) will receive far better rewards, and they will be perfectly secure from the horrors of that day.
[39:35] God remits their sinful works, and rewards them generously for their good works.
[42:20] Whoever seeks the rewards of the Hereafter, we multiply the rewards for him. And whoever seeks the materials of this world, we give him therefrom, then he receives no share in the Hereafter.
[51:16] They receive their Lord’s rewards, for they used to be pious.
[56:10] Then there is the elite of the elite.
[56:11] They are those who will be closest (to God).
[56:12] In the gardens of bliss.
[56:13] Many from the first generations.
[56:14] Few from the later generations.
[56:15] On luxurious furnishings.
[56:16] Enjoying everything, they will be neighbors.
[56:17] Serving them will be immortal servants.
[56:18] With cups, pitchers and pure drinks.
[56:19] They never run out, nor do they get bored.
[56:20] Fruits of their choice.
[56:21] Meat of birds that they desire.
[56:22] Beautiful mates.
[56:23] Like protected pearls.
[56:24] Rewards for their works.
[56:25] They never hear any nonsense therein, nor sinful utterances.
[56:26] Only the utterance: “Peace, peace.”
[57:19] Those who believed in God and His messengers are the saints and martyrs. Reserved for them at their Lord are their rewards and their light. As for those who disbelieved and rejected our revelations, they have incurred Hell.
[65:5] This is God’s command that He sends down to you. Anyone who reverences God, He remits his sins, and rewards him generously.
[76:11] Consequently, God protects them from the evils of that day, and rewards them with joy and contentment.
[76:12] He rewards them for their steadfastness with Paradise, and silk.
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Reversion is mentioned in the Quran in these verses:
[49:11] O you who believe, no people shall ridicule other people, for they may be better than they. Nor shall any women ridicule other women, for they may be better than they. Nor shall you mock one another, or make fun of your names. Evil indeed is the reversion to wickedness after attaining faith. Anyone who does not repent after this, these are the transgressors.
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Responsibility is mentioned in the Quran in these verses:
[17:34] You shall not touch the orphans’ money except for their own good, until they reach maturity. You shall fulfill your covenants, for a covenant is a great responsibility.
[33:15] They had pledged to God in the past that they would not turn around and flee; making a pledge with God involves a great responsibility.
[33:32] O wives of the prophet, you are not the same as any other women, if you observe righteousness. (You have a greater responsibility.) Therefore, you shall not speak too softly, lest those with disease in their hearts may get the wrong ideas; you shall speak only righteousness.
[33:72] We have offered the responsibility (freedom of choice) to the heavens and the earth, and the mountains, but they refused to bear it, and were afraid of it. But the human being accepted it; he was transgressing, ignorant.
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Resentment is mentioned in the Quran in these verses:
[2:90] Miserable indeed is what they sold their souls for – rejecting these revelations of God out of sheer resentment that God should bestow His grace upon whomever He chooses from among His servants. Consequently, they incurred wrath upon wrath. The disbelievers have incurred a humiliating retribution.
[42:14] Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.
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Reproduction is mentioned in the Quran in these verses:
[32:8] Then He continued his reproduction through a certain lowly liquid.
[81:4] The reproduction is halted.
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Repentance is mentioned in the Quran in these verses:
[3:90] Those who disbelieve after believing, then plunge deeper into disbelief, their repentance will not be accepted from them; they are the real strayers.
[4:17] Repentance is acceptable by God from those who fall in sin out of ignorance, then repent immediately thereafter. God redeems them. God is Omniscient, Most Wise.
[4:18] Not acceptable is the repentance of those who commit sins until death comes to them, then say, “Now I repent.” Nor is it acceptable from those who die as disbelievers. For these, we have prepared a painful retribution.
[9:104] Do they not realize that God accepts the repentance of His worshipers, and takes the charities, and that God is the Redeemer, Most Merciful?
[40:3] Forgiver of sins, acceptor of repentance, strict in enforcing retribution, and possessor of all power. There is no other god beside Him. To Him is the ultimate destiny.
[42:25] He is the One who accepts the repentance from His servants, and remits the sins. He is fully aware of everything you do.
[58:13] If you failed to give to charity before conferring, then repented thereafter, God accepts your repentance. You shall observe the contact prayers (Salat), give the obligatory charity (Zakat), and obey God and His messenger. God is fully Cognizant of everything you do.
[66:8] O you who believe, you shall repent to God a firm repentance. Your Lord will then remit your sins and admit you into gardens with flowing streams. On that day, God will not disappoint the prophet and those who believed with him. Their light will radiate in front of them and to their right. They will say, “Our Lord, perfect our light for us, and forgive us; You are Omnipotent.”
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Repelling is mentioned in the Quran in these verses:
[2:217] They ask you about the Sacred Months and fighting therein: say, “Fighting therein is a sacrilege. However, repelling from the path of God and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of God. Oppression is worse than murder.” They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.
[4:160] Due to their transgressions, we prohibited for the Jews good foods that used to be lawful for them; also for consistently repelling from the path of God.
[8:34] Have they not deserved God’s retribution, by repelling others from the Sacred Masjid, even though they are not the custodians thereof? The true custodians thereof are the righteous, but most of them do not know.
[8:35] Their Contact Prayers (Salat) at the shrine (Ka`bah) were no more than a mockery and a means of repelling the people (by crowding them out). Therefore, suffer the retribution for your disbelief.
[16:94] Do not abuse the oaths among you, lest you slide back after having a strong foothold, then you incur misery. Such is the consequence of repelling from the path of God (by setting a bad example); you incur a terrible retribution.
[58:16] They used their oaths as a means of repelling from the path of God. Consequently, they have incurred a shameful retribution.
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Remorse is mentioned in the Quran in these verses:
[2:167] Those who followed will say, “If we can get another chance, we will disown them, as they have disowned us now.” God thus shows them the consequences of their works as nothing but remorse; they will never exit Hell.
[5:31] God then sent a raven to scratch the soil, to teach him how to bury his brother’s corpse. He said, “Woe to me; I failed to be as intelligent as this raven, and bury my brother’s corpse.” He became ridden with remorse.
[8:36] Those who disbelieve spend their money to repel others from the way of God. They will spend it, then it will turn into sorrow and remorse for them. Ultimately, they will be defeated, and all disbelievers will be summoned to Hell.
[10:54] If any wicked soul possessed everything on earth, it would readily offer it as ransom. They will be ridden with remorse when they see the retribution. They will be judged equitably, without the least injustice.
[19:39] Warn them about the day of remorse, when judgment will be issued. They are totally oblivious; they do not believe.
[25:12] When it sees them from afar, they will hear its rage and fuming.
[25:13] And when they are thrown into it, through a narrow place, all shackled, they will declare their remorse.
[25:14] You will not declare just a single remorse, on that day; you will suffer through a great number of remorses.
[34:33] The followers will say to their leaders, “It was you who schemed night and day, then commanded us to be unappreciative of God, and to set up idols to rank with Him.” They will be ridden with remorse, when they see the retribution, for we will place shackles around the necks of those who disbelieved. Are they not justly requited for what they did?
[40:18] Warn them about the imminent day, when the hearts will be terrified, and many will be remorseful. The transgressors will have no friend nor an intercessor to be obeyed.
[49:6] O you who believe, if a wicked person brings any news to you, you shall first investigate, lest you commit injustice towards some people, out of ignorance, then become sorry and remorseful for what you have done.
[80:40] Other faces, on that day, will be covered with misery.
[80:41] Overwhelmed by remorse.
[80:42] These are the wicked disbelievers.
[84:10] As for the one who receives his record behind his back,
[84:11] He will be ridden with remorse.
[84:12] And will burn in Hell.
To learn more, read the Quran in English.
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Remembrance is mentioned in the Quran in these verses:
[29:45] You shall recite what is revealed to you of the scripture, and observe the Contact Prayers (Salat), for the Contact Prayers prohibit evil and vice. But the remembrance of God (through Salat) is the most important objective. God knows everything you do.
[89:23] On that day, Gehenna will be brought forth. On that day, the human being will remember – but what a remembrance – it will be too late.
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